The full statement from the Holy See’s Secretary of State on Williamson, the SSPX, and the Shoah

From David Schutz at the EIC Office:

The Media are reporting the “Nota” from the Holy See’s Secretary of State regarding the Williamson/SSPX controversy, but few have reproduced it completely. The original in Italian is here on the Vatican website, and here is the translation from L’Osservatore Romano (official) for your information.

Please note that this is not a “turn around” as some newsagencies are calling it, but the original intention and meaning of the Holy Father’s action in revoking the excommunications in the first place. This should have been clear from earlier clarifications, but the present “note” has become necessary after media reports created misunderstandings.

NOTE OF THE SECRETARIAT OF STATE

Following the reactions caused by the recent Decree of the Congregation for Bishops, with which the excommunication of the four Prelates of the Fraternity of Saint Pius X was remitted, and regarding the Negationist or Reductionist declarations on the Shoah of Bishop Williamson, of the same Fraternity, it is considered convenient to clarify a few aspects of past events.

1. Remission of the excommunication.

As already made public previously, the Decree of the Congregation for Bishops, dated January 21, 2009, was an act by which the Holy Father graciously responded to the repeated requests by the Superior General of the Fraternity of Saint Pius X.

His Holiness desired to remove an obstacle which prevented the opening of a door to dialogue. He now expects that an equal disposition will be expressed by the four Bishops in complete adherence to the doctrine and discipline of the Church.

The extremely grave censure of latae sententiae excommunication, in which the aforementioned Bishops had incurred on June 30, 1988, then formally declared on July 1st of the same year, was a consequence of their illegitimate ordinarion by Mons. Marcel Lefebvre.

The removal of the excommunication released the four Bishops from an extremely grave canonical censure, but has not changed the juridical position of the Fraternity of Saint Pius X, which, at the current moment, does not enjoy any canonical recognition by the Catholic Church. Not even the four Bishops, though released from the excommunication, have a canonical function in the Church and they do not exercise licitly a ministry in it.

2. Tradition, doctrine, and the Second Vatican Council.

For a future recognition of the Fraternity of Saint Pius X, the full acknowledgment of the Second Vatican Council and of the Magisterium of Popes John XXIII, Paul VI, John Paul I, John Paul II, and of the same Benedict XVI is an indispensable condition

As it was already affirmed in the Decree of January 21, 2009, the Holy See will not avoid, in ways deemed appropriate, discussing with the interested [party] the questions that remain open, so as to be able to reach a full and satisfactory resolution of the problems which originated this painful division.

3. Declarations on the Shoah.

The positions of Mons. Williamson on the Shoah are absolutely unacceptable and firmly rejected by the Holy Father, as he himself remarked on the past January 28, when, referring to that brutal genocide, he reaffirmed his full and unquestionable solidarity with our Brethren, receivers of the First Covenant, and affirmed that the memory of that terrible genocide must lead “mankind to reflect on the unpredictable power of evil when it conquers the heart of man”, adding that the Shoah remains “for all a warning against forgetfulness, against denial or reductionism, because the violence against a single human being is violence against all”.

Bishop Williamson, for an admission to episcopal functions in the Church, will also have to distance himself, in an absolutely unequivocal and public manner, from his positions regarding the Shoah, unknown to the Holy Father in the moment of the remission of the excommunication.

The Holy Father asks to be joined by the prayers of all the faithful, so that the Lord may enlighten the path of the Church. May the effort of the Pastors and of all the faithful increase in support of the delicate and burdensome mission of the Successor of Apostle Peter as “custodian of unity” in the Church.

From the Vatican, February 4, 2009.

[Translation corrected according to the published version -
L’Osservatore Romano, February 5, 2009

Vatican "Turn Around" on Williamson?

I can hardly believe how this is being portrayed in some of the press. Chec this out from the international edition of the New York Times:

VATICAN CITY: The Vatican, bowing to the growing furor over Pope Benedict XVI’s decision to accept a return to the church of a prelate who denied the Holocaust, made a dramatic turnaround Wednesday and demanded the bishop recant.

What is in fact happening is that, while from Day One the Pope and the Holy See have been very clear that the lifting of the excommunications is in no way an exhoneration of Bishop Williams or an approval of his views, the media is finally getting it. Only their infinite pride of the journalists reporting on this story will not allow them to admit that it was their mistake in the first place.

Holy See Press Office Announcement: POPE’S CONDEMNATION OF HOLOCAUST DENIAL IS CLEAR

VATICAN CITY, 4 FEB 2009 (VIS) - Holy See Press Office Director Fr. Federico Lombardi S.J. made the following declaration yesterday afternoon:

“With reference to the latest requests for clarification concerning the position of the Pope and the Catholic Church on the subject of the Holocaust, it should be borne in mind that the Pope’s ideas on this matter were very clearly expressed at the synagogue of Cologne, Germany, on 19 August 2005, at the concentration camp of Auschwitz-Birkenau on 28 May 2006, in the general audience of 31 May 2006 and, more recently, at the end of his general audience of 28 January this year, with unambiguous words of which we highlight the following: ‘As I once again affectionately express my full and indisputable solidarity with our Brothers and Sisters who received the First Covenant, I trust that the memory of the Shoah will induce humankind to reflect upon the unpredictable power of evil when it conquers the heart of man. May the Shoah be for everyone an admonition against oblivion, negation and reductionism…

“The condemnation of Holocaust denial could not have been clearer, and from the context it is obvious that this also referred to the views of Msgr. Williamson and to all similar views. On the same occasion the Pope also clearly explained the purpose of the remission of the excommunication, which has nothing to do with legitimising Holocaust denial – something that, as we have explained, he clearly condemns”.

Christine: tell us it ain’t so!

Finding this comment on Pastor Weedon’s blog, I had to double check whether this was written by Christine or PE:

To be honest about my own bona fides, I spent most of my childhood and young adult life as a Lutheran (including some LCMS congregations) but have been a member of the Catholic church for the past ten years. Coming to the conclusion that the Catholic church is no longer the church she claims to be I am with a repentant heart going back to my Lutheran roots so that I may once again be truly “catholic.”

My immediate reaction is that I must have misread this comment – but I don’t quite know how I could have…

Have you somehow managed to make some sort of sense out of PE’s arguments, Christine?

Jewish over-reaction?

In an opinion piece in the Washington Post, Rabbi Irwin Kula asks that question: Do you think we might just be over-reacting? (HT: Fr Z)

…Perhaps, this called for a little understanding of what it must be like to actually run a 1.2 billion person spiritual community (one with which I disagree on many issues) and to be trying to create some sense of unity from right to left, from extreme liberalism to extreme traditionalism – sort of like the liberal Barack Obama inviting Rick Warren, despite his hurtful views on homosexuality, to give the invocation at the inauguration. How about cutting a Pope, who we know along with the previous Pope is probably amongst the most historically sensitive Popes to the issues of anti-Semitism, Holocaust, and the relationship to Judaism and Jews, a little slack given how he is trying to heal his own community. And is it possible that the Pope’s desire/hope/need to reintegrate the Church (he has also reached out to Liberal theologian Hans Kung) may be of more importance both to the Church and actually to religion on this planet than whether we Jews are upset about the lifting of excommunication of one irrelevant bishop.

Would we Jews like to be judged by the crankiest, most outlandish, hurtful, and stupid thing any rabbi in the world said about Catholics or Christians? We Jews are no longer organized to excommunicate and a rabbi can’t be defrocked the way the Church does with its clergy but surely there are individual rabbi’s who say things so abhorrent about the “other” that though we still call the person rabbi we would not want to be taken to task for doing so.

And isn’t it possible that bringing Richard Williamson back inside the Church may actually influence him to see how wrong he is on this issue given how clear the Church is regarding the Holocaust and its commitment to Catholic -Jewish relations? After all the Pope himself said, “I hope my gesture is followed by the hoped-for commitment on their part to take the further steps necessary to realize full communion with the Church, thus witnessing true fidelity, and true recognition of the magisterium and the authority of the pope and of the Second Vatican Council.” There is no way to read this other than to conclude that to be fully reinstated in the Catholic Church, all those who have passed the first test must now clear the big hurdle: either accept what the Catholic Church teaches or remain on the sidelines. And what the Church teaches, among other things, is the necessity of respecting Jews.

Moreover, shouldn’t the Jewish defense agency leadership, which to its credit is probably the most effective at its work of any ethnic and religious group in this country, try to understand the inner categories of the other, especially after decades of inter-faith and inter-group work? In this case, that there is a difference between heresy – an accusation from which the Pope is trying to heal part of his community- and stupidity. And what is the cost of not seeing the difference between heresy and stupidity?

Finally, when the Pope as well as key Vatican officials said within a day that Williamson’s views are “absolutely indefensible” and that in the Pope’s own words, the Church feels “full and indispensable solidarity with Jews against any Holocaust denial” where was a little humility in response? Wouldn’t it have been interesting, yet alone ethically compelling, for those who initially lashed out to have acknowledged that perhaps they did overreact and that they do know that the Church and specifically this Pope are very sensitive to these issues. But that we ask the Pope and church hierarchy to please understand that, whether fully justified or not, we are still very very raw and very vulnerable regarding the Holocaust and so we are sorry if we did over react and we are deeply grateful for the Pope’s unambiguous reiteration of that which we do know is his view and is contemporary Catholic teachings.

For the whole article, see: Jewish Reaction to Pope Disproportionate